Friday, December 7, 2012

World Peace - Friday, December 07, 2012 | Daily Word

World Peace - Friday, December 07, 2012 | Daily Word


World Peace
PEACE AND HARMONY ABOUND IN OUR WORLD.
Peace is a divine idea that lives in the hearts and minds of all humankind. When conflicts arise, our hearts cry out for peace. Although we may not know how to bring peace to the external world, we can bring peace to our internal world, which is the first step.
I begin by practicing peace within. Keeping my focus on God, I embody peace and cultivate calm in the face of challenge. My serenity touches those nearest me and ripples out to others. If I become upset for any reason, I re-establish inner peace by aligning myself with the presence of God within.
Peace and harmony expand in the world through each individual who chooses peace. At the core of my being, and in the hearts of all humankind, God abides as deepest peace.
Be at peace with one another.—Mark 9:50

World Peace - Friday, December 07, 2012 | Daily Word

World Peace - Friday, December 07, 2012 | Daily Word


World Peace
PEACE AND HARMONY ABOUND IN OUR WORLD.
Peace is a divine idea that lives in the hearts and minds of all humankind. When conflicts arise, our hearts cry out for peace. Although we may not know how to bring peace to the external world, we can bring peace to our internal world, which is the first step.
I begin by practicing peace within. Keeping my focus on God, I embody peace and cultivate calm in the face of challenge. My serenity touches those nearest me and ripples out to others. If I become upset for any reason, I re-establish inner peace by aligning myself with the presence of God within.
Peace and harmony expand in the world through each individual who chooses peace. At the core of my being, and in the hearts of all humankind, God abides as deepest peace.
Be at peace with one another.—Mark 9:50

Monday, October 8, 2012

Monday, February 6, 2012

Vincent Van Gogh and God

Essay by Dr. James A. Lee

The idea of art and God is not uncommon. There are countless paintings of religious works, however to see Gods Hand in a collection of works is rather moving. Vincent Van Gogh's works gives me a sense that his brush strokes and coloring were divinely inspired.

Sure, Starry Starry Night is perhaps Van Goghs most famous work, but The Sunflowers were quite touching. The sunflower always turns to the light of day. Art has a dramatic impact of how one perceives the object in terms of a social statement. It is amazing to see how people are directed by The Holy Spirit see God.

In closing, God and Art are one when it comes to comprehending Van Gogh's works. The life of Vincent was one of utter poverty. Now his works are highly valuable. He tried conventional religion  but to no avail. Yet art and nature gave him a sense of contentedness that one who suffers much can find in God through art in this particular case.
I

Tuesday, January 10, 2012

The Impressionists BBC (Part 1)

Impressionist painters

Pierre Auguste Renoir - Virtual gallery

Norman Rockwell

Claude Monet

What Makes Art, Art? Perception, Interpretation, or Something More? | Fuel Your Creativity

What Makes Art, Art? Perception, Interpretation, or Something More? | Fuel Your Creativity

There is a saying that many have subscribed to for generations, and have accepted it as fact. That saying is the familiar pearl, ‘Beauty is in the eye of the beholder.’ We understand, through this widely used statement, that the concept of beauty is such a relative one that its defined terms change with whomever is actively doing the perceiving. What holds beauty to one, may not to another. It is a simple enough idea, and apparently resonates truthfully within so many of us for it to have grown to become such a popularly uttered phrasing among the masses. So if a concept such as beauty, can be that subjective, can the same be said for a medium of largely interpretative and conceptual products? We are speaking, in this case, of art.

What makes art, art?

Former US Supreme Court Justice Potter Stewart once famously spoke on the subject of pornography, saying, ‘I know it when I see it’. Many would probably say something similar if they were asked to define ‘art’. After being unable to pinpoint an exact definition, they would eventually concede that they could identify it if they saw it, even though they could not satisfactorily offer a verbal definition. So this would make art a matter of perception, much like beauty. However, if this were the case, then art would cease to be art if it were not perceived as such. But you see that is not the case. Art is always art, even if it is not recognized as such by everyone. So it goes beyond mere appreciation.

drawing

A few weeks ago, we were presented with a brilliant piece of art via a fellow Fuel member’s blog post about a commissioned piece of art that was created to fill a space on his wall and fulfill the role of tying his interior design together. Jin Yang’s post goes into so much great detail about all of the elements that he interpreted from the painting, and it got me thinking about the interpretative aspect of art. Jin describes a number of specific facets of the piece that not only spoke to him, but flawlessly incorporated the design flow he had previously established in his space. And even if these interpretations were unintended by the artist, they are there in Jin’s eyes. His mind moves across the surface of the painting picking up on details and elements that draw him deeper, that bring the abstract piece into a clear focus with its surroundings and not only offer understanding, but appreciation.

masks

Connor, the artist of the piece, his work resonated in a way that was unexpected, and even if one could reasonably mount an argument over the inherent beauty of the painting he crafted, because as we stated beauty varies with perception, no one could reasonably argue that it is not art. You see, that is one of the things I came to realize and finally understand fully. Art is more than the perception of beauty, and the intention of the creator, it is about interpretation. (I will go ahead and state, that this is merely my humble opinion on the matter) Without the interpretation that each person is moved to uncover about a piece of art, it becomes a stagnant work that does not necessarily fit under that umbrella…ella, ella… sorry, got distracted for a second. In order to be labeled as art, it must connect with someone. It must move them enough to translate its meaning and answer what it means to them. If does not do this, then it is less art, and more creative expression.

Connecting Art Histories (Getty Foundation)

Connecting Art Histories (Getty Foundation):

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New Art for Good Reasons

Met Gears Up to Be a Major Player in Contemporary Art

Sending a signal that it intends to become a serious competitor in the field of contemporary art for the first time in half a century, the Metropolitan Museum of Art has recruited a prominent London curator to oversee a new department devoted to art of the 20th and 21st centuries. She is Sheena Wagstaff, chief curator of Tate Modern since 2001, who has been responsible for programming there and for helping to organize exhibitions devoted to artists like Roy Lichtenstein, Barnett Newman, Jeff Wall and Eva Hesse.
Ruth Fremson/The New York Times
Sheena Wagstaff, chief curator at Tate Modern in London, is to join the Metropolitan.
ArtsBeat
Breaking news about the arts, coverage of live events, critical reviews, multimedia and more.
Arts & Entertainment Guide
A sortable calendar of noteworthy cultural events in the New York region, selected by Times critics.
Ms. Wagstaff’s appointment was approved by the Met’s board on Tuesday afternoon. It comes as the institution prepares to take over the Whitney Museum of American Art‘s Marcel Breuer building, at Madison Avenue and 75th Street, in 2015, when the Whitney opens its new museum in the meatpacking district of Manhattan. The Met plans to use this Breuer landmark as an outpost for Modern and contemporary art while it renovates its existing Modern and contemporary art galleries.
The appointment is accompanied by a significant reorganization of the museum’s leadership by the Met’s director, Thomas P. Campbell. It reverses a decision made in 2004 by his predecessor Philippe de Montebello to put Modern and contemporary art into the same department with 19th-century European paintings: that meant French Impressionist and post-Impressionist artists were managed by the same curators who handled contemporary masters like Jasper Johns, Lichtenstein and Ellsworth Kelly. That move was seen as diminishing the museum’s emphasis on contemporary art, which has long been its weakest link.
Except for a brief period in the 1960s when Henry Geldzahler was hired as the Met’s first 20th-century curator, the museum has never been able to compete seriously with giants of contemporary art like the Museum of Modern Art in New York or, more recently, Tate Modern in London.
And not everybody thinks it should; some critics and scholars think it is impossible to identify the greatest work of the present, to have the kind of historical perspective that is crucial to the Met’s judgment of its other collections.
Holland Cotter, a chief art critic for The New York Times, wrote in July: ”What we don’t need from the Met because we get it from so many other sources, is a preponderance of Now. We don’t need, in the Breuer building, four floors of the same sort of contemporary art that we see everywhere else in town, just so the Met can say that it has it, that it’s up to market speed.”
But the Met doesn’t intend to be like everyone else. When Mr. Campbell became director three years ago he vowed to put contemporary art back more prominently on the Met’s map, but in his own way.
First, in May, he finalized plans to operate the Breuer building for at least eight years. Then, last month, the director of the combined 19th-century and contemporary art department, Gary Tinterow, resigned from the Met to become director of the Museum of Fine Arts, Houston, creating the opportunity to hire Ms. Wagstaff and to reorganize. Mr. Campbell said he planned to put 19th-century paintings back into the department of European paintings under the direction of Keith Christiansen, its chairman.
“I’ve been conscious since I became director that a timely recalibration of Modern and contemporary art — not just art of the West, but globally — was something we had to do,” Mr. Campbell said in a telephone interview. “The opportunity to take over the Breuer building is very exciting. It gives us space to show Modern and contemporary art in the context of our encyclopedic collections.”
Mr. Campbell said that well before Mr. Tinterow’s resignation he had been discussing with him the possibility of dividing the departments. While there were many good candidates to run the new department, he said Ms. Wagstaff, who is 55, “was the most outstanding.”
“Sheena has scholarly, curatorial, programming and administrative experience,” Mr. Campbell said. “We need somebody who can reach out to the community with authority and who is well known to colleagues here and abroad.”
Ms. Wagstaff also has experience working with architects, as she did with Herzog & de Meuron as they developed their vision for an expanded Tate Modern. Perhaps even more important, she comes with deep knowledge of the Whitney, having done postgraduate curatorial studies there in its Independent Study Program in the early 1980s.
In a telephone interview Ms. Wagstaff echoed Mr. Campbell’s mission to present new art in a bigger way. “The global context is increasingly important to all of us as we live in an increasingly complex world,” she said. “And contemporary art is a great enabler to make sense of that world.”
While Ms. Wagstaff declined to say what specific ideas she has for the Met in her new job, she did say that she hoped the museum would be “in the vanguard of reinventing a new understanding of what art means, having a dialogue with the past and the present, the most vital conversation we can have today.”
Mr. Campbell said Ms. Wagstaff’s appointment was just the beginning of an effort to build a heftier curatorial staff with all kinds of expertise in contemporary art. “This won’t be the only hire,” he said. “If we build up the right team, we will have the potential to grow our collections thoroughly and embrace European and non-Western art.”
Mr. Campbell also explained that he would fortify the Met’s curatorial staff working with its renowned collection of Impressionists and post-Impressionists after the departure of Mr. Tinterow, a leading scholar in the field. “We want to sustain energy in that area, too,” he said.
Ms. Wagstaff is the fourth curator that Mr. Campbell has hired away from a major London museum. Two years ago he brought in Sheila R. Canby from the British Museum to run the Met’s Islamic art department. In July 2010 he hired Xavier F. Salomon, the former chief curator of the Dulwich Picture Gallery in London, to be a curator in the department of European paintings, and this summer he announced that Luke Syson, curator of Italian paintings before 1500 and head of research at the National Gallery in London, would become the Met’s curator in charge of European sculpture and decorative art; he replaces Ian Wardropper, who became director of the Frick Collection in October.
When asked about his penchant for London-based curators, Mr. Campbell, who is British but has lived and worked in New York for 17 years, said: “Sheila Canby is American, and Xavier Salomon is Italian. Since I became director, there have been people retiring and others moving on. I’ve made 12 executive department head appointments and many of them from American museums.”
Asked why he chose Ms. Wagstaff over the scores of talented American curators to choose from, Mr. Campbell said: “Sheena is knowledgeable and well respected in the community. There was chemistry.”        

Vincent van Gogh Gallery - Welcome!

Vincent van Gogh Gallery - Welcome!:

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The Joy of Jesus (Church Online)

The Joy of Jesus (Church Online):

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